% pubman genre = article
@article{item_3559292,
title = {{A many-analysts approach to the relation between religiosity and well-being}},
author = {Hoogeveen, Suzanne and Sarafoglou, Alexandra and Aczel, Balazs and Aditya, Yonathan and Alayan, Alexandra J. and Allen, Peter J. and Altay, Sacha and Alzahawi, Shilaan and Amir, Yulmaida and Anthony, Francis-Vincent and Kwame Appiah, Obed and Atkinson, Quentin D. and Baimel, Adam and Balkaya-Ince, Merve and Balsamo, Michela and Banker, Sachin and Barto{\v{s}}, Franti{\v{s}}ek and Becerra, Mario and Beffara, Bertrand and Beitner, Julia and Bendixen, Theiss and Berkessel, Jana B. and Berni{\=u}nas, Renatas and Billet, Matthew I. and Billingsley, Joseph and Bortolini, Tiago and Breitsohl, Heiko and Bret, Am{\'e}lie and Brown, Faith L. and Brown, Jennifer and Brumbaugh, Claudia C. and Buczny, Jacek and Bulbulia, Joseph and Caballero, Sa{\'u}l and Carlucci, Leonardo and Carmichael, Cheryl L. and Cattaneo, Marco E. G. V. and Charles, Sarah J. and Claessens, Scott and Panagopoulos, Maxinne C. and Costa, Angelo Brandelli and Crone, Damien L. and Czoschke, Stefan and Czymara, Christian and D{\textquotesingle}Urso, E. Damiano and Dahlstr{\"o}m, {\"O}rjan and Rosa, Anna Dalla and Danielsson, Henrik and De Ron, Jill and de Vries,  and Anna, Ymkje and Dean, Kristy K. and Dik, Bryan J. and Disabato, David J. and Doherty, Jaclyn K. and Draws, Tim and Drouhot, Lucas and Dujmovic, Marin and Dunham, Yarrow and Ebert, Tobias and Edelsbrunner, Peter A. and Eerland, Anita and Elbaek, Christian T. and Farahmand, Shole and Farahmand, Hooman and Farias, Miguel and Feliccia, Abrey A. and Fischer, Kyle and Fischer, Ronald and Fisher-Thompson, Donna and Francis, Zo{\"e} and Frick, Susanne and Frisch, Lisa K. and Geraldes, Diogo and Gerdin, Emily and Geven, Linda and Ghasemi, Omid and Gielens, Erwin and Gligori{\'c}, Vuka{\v{s}}in and Hagel, Kristin and Hajdu, Nandor and Hamilton, Hannah R. and Hamzah, Imaduddin and Hanel, Paul H. P. and Hawk, Christopher E. and K. Himawan, Karel and Holding, Benjamin C. and Homman, Lina E. and Ingendahl, Moritz and Inkil{\"a}, Hilla and Inman, Mary L. and Islam, Chris-Gabriel and Isler, Ozan and Izydorczyk, David and Jaeger, Bastian and Johnson, Kathryn A. and Jong, Jonathan and Karl, Johannes A. and Kaszubowski, Erikson and Katz, Benjamin A. and Keefer, Lucas A. and Kelchtermans, Stijn and Kelly, John M. and Klein, Richard A. and Kleinberg, Bennett and Knowles, Megan L. and Ko{\l}czy{\'n}ska, Marta and Koller, Dave and Krasko, Julia and Kritzler, Sarah and Krypotos, Angelos-Miltiadis and Kyritsis, Thanos and L. Landes, Todd and Laukenmann, Ruben and Forsyth, Guy A. Lavender and Lazar, Aryeh and Lehman, Barbara J. and Levy, Neil and Lo, Ronda F. and Lodder, Paul and Lorenz, Jennifer and {\L}owicki, Pawe{\l} and Ly, Albert L. and Maassen, Esther and Magyar-Russell, Gina M. and Maier, Maximilian and Marsh, Dylan R. and Martinez, Nuria and Martinie, Marcellin and Martoyo, Ihan and Mason, Susan E. and Mauritsen, Anne Lundahl and McAleer, Phil and McCauley, Thomas and McCullough, Michael and McKay, Ryan and McMahon, Camilla M. and McNamara, Amelia A. and Means, Kira K. and Mercier, Brett and Mitkidis, Panagiotis and Monin, Beno{\^\i}t and Moon, Jordan W. and Moreau, David and Morgan, Jonathan and Murphy, James and Muscatt, George and N{\"a}gel, Christof and Nagy, Tam{\'a}s and Nalborczyk, Ladislas and Nilsonne, Gustav and Noack, Pamina and Norenzayan, Ara and Nuijten, Mich{\`e}le B. and Olsson-Collentine, Anton and Oviedo, Lluis and Pavlov, Yuri G. and Pawelski, James O. and Pearson, Hannah I. and Pedder, Hugo and Peetz, Hannah K. and Pinus, Michael and Pirutinsky, Steven and Polito, Vince and Porubanova, Michaela and Poulin, Michael J. and Prenoveau, Jason M. and Prince, Mark A. and Protzko, John and Pryor, Campbell and Purzycki, Benjamin G. and Qiu, Lin and P{\"u}tter, Julian Quevedo and Rabelo, Andr{\'e} and Radell, Milen L. and Ramsay, Jonathan E. and Reid, Graham and J. Roberts, Andrew and Luna, Lindsey M. Root and Ross, Robert M. and Roszak, Piotr and Roy, Nirmal and Saarelainen, Suvi-Maria K. and Sasaki, Joni Y. and Schaumans, Catherine and Schivinski, Bruno and Schmitt, Marcel C. and Schnitker, Sarah A. and Schnuerch, Martin and Schreiner, Marcel R. and Sch{\"u}ttengruber, Victoria and Sebben, Simone and Segerstrom, Suzanne C. and Seryczy{\'n}ska, Berenika and Shjoedt, Uffe and Simsek, M{\"u}ge and Sleegers, Willem W. A. and Smith, Eliot R. and Sowden, Walter J. and Sp{\"a}th, Marion and Sp{\"o}rlein, Christoph and Stedden, William and Stoevenbelt, Andrea H. and Stuber, Simon and Sulik, Justin and Suwartono, Christiany and Syropoulos, Stylianos and Szaszi, Barnabas and Szecsi, Peter and Tappin, Ben M. and Tay, Louis and Thibault, Robert T. and Thompson, Burt and Thurn, Christian M. and Torralba, Josefa and Tuthill, Shelby D. and Ullein, Ann-Marie and Aert, Van and M., Robbie C. and van Assen,  and M., Marcel A. L. and Van Cappellen, Patty and van den Akker,  and R., Olmo and Van der Cruyssen, Ine and Van der Noll, Jolanda and van Dongen,  and N., Noah N. and Lissa, Van and J., Caspar and van Mulukom, Valerie and van Ravenzwaaij, Don and van Zyl,  and J., Casper J. and Ann Vaughn, Leigh and Ve{\'c}kalov, Bojana and Verschuere, Bruno and Vianello, Michelangelo and Vilanova, Felipe and Vishkin, Allon and Vogel, Vera and Vogelsmeier, Leonie V. D. E. and Watanabe, Shoko and White, Cindel J. M. and Wiebels, Kristina and Wiechert, Sera and Willett, Zachary Z. and Witkowiak, Maciej and Witvliet, Charlotte V. O. and Wiwad, Dylan and Wuyts, Robin and Xygalatas, Dimitris and Yang, Xin and Yeo, Darren J. and Yilmaz, Onurcan and Zarzeczna, Natalia and Zhao, Yitong and Zijlmans, Josjan and van Elk, Michiel and Wagenmakers, Eric-Jan},
language = {eng},
isbn = {2153-599X},
doi = {10.1080/2153599X.2022.2070255},
publisher = {Routledge},
year = {2023},
date = {2023},
abstract = {{ABSTRACTThe relation between religiosity and well-being is one of the mostresearched topics in the psychology of religion, yet the directionalityand robustness of the effect remains debated. Here, we adopted amany-analysts approach to assess the robustness of this relation basedon a new cross-cultural dataset (N{\textequals}10, 535 participants from 24countries). We recruited 120 analysis teams to investigate (1) whetherreligious people self-report higher well-being, and (2) whether therelation between religiosity and self-reported well-being depends onperceived cultural norms of religion (i.e., whether it is considerednormal and desirable to be religious in a given country). In a two-stageprocedure, the teamsfirst created an analysis plan and then executed their planned analysis on the data. For thefirst research question, all but 3teams reported positive effect sizes with credible/confidence intervalsexcluding zero (median reportedb{\textequals}0.120). For the second researchquestion, this was the case for 65{\textpercent} of the teams (median reportedb{\textequals}0.039). While most teams applied (multilevel) linear regressionmodels, there was considerable variability in the choice of items used toconstruct the independent variables, the dependent variable, and theincluded covariates.}},
journal = {{Religion, Brain {\&} Behavior}},
volume = {13},
number = {3},
pages = {237--283},
}